A Portrait of Europe 1900-1973 : The New Barbarism? / Martin Roberts.
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- D 429 .R543 1975
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DLSU-D GRADUATE STUDIES Graduate Studies | Graduate Studies | D 429 .R543 1975 (Browse shelf(Opens below)) | Available | 3AEA0000282334 |
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D 21 .Ea76 2019a v.2 The earth and its peoples : a global history : volume II : Since 1500 / | D 21 .M459 2018 Barron's AP world history / | D 21 .O78 1977 Echoes of time : | D 429 .R543 1975 A Portrait of Europe 1900-1973 : | DS 110.E5 .T346 2005 The Emmaus mystery : | DS 664 .M65 2017 Interrogations in Philippine cultural history : the Ateneo de Manila lectures / | DS 686.614 .K968 2017 Moral politics in the Philippines : |
Reviewed by Jeanne Brody* Even if oneconcedes that Martin Roberts’ elementary text offers a serious perspectiveof the major events and ideologicalcurrents that have determined the past 73 years, I find that it still leaves much to be desired. The first major fault stems from the author’s attempts at objectivity. That illusory goal is, at best, often vague and dangerously misleading. Roberts’ description of the European attitude toward the nations of Africa, for example, seems to condone theconcept of the whiteman’s racial superiority. On the other hand, his description of the Russian Revolution of 1917, which states that Lenin was charismatic but uninformed (‘Many people, including some Bolsheviks,decided that Lenin had been out of Russia so long, that he did not really understand the situation’ p. 86),could hardly be considered objective;nor could his coupling of Nazism and Communism in his commentary on the cinema (pp. 245-246) and on the Women’s Movement (p. 251). The text is uneven, with the author swinging from no viewpoint at all to a pretence of objectivity. A presentation of history that is scholarly and that clearly indicates an author’s bias would be a welcome change. The second major fault is the author’s effort to sound casually fashionable. The result is patronizing or foolish. To speak of Hitler’sideas as ‘lunatic racial theories’ (p. 139)or to call him an ‘eccentric Austrian drop-out whose political ideas were halfbaked or vicious’(p. 137)minimizesthe effectiveuse he made of them to mobilize a nation, and it would be inaccurate and contemptuous were one to call all those who followed Hitler, ‘lunatics’. With respect to the chapter on art, Roberts tries to cover a selection of major artists and artistic currents in Europe during thiscentury. Although this isdoneadequately, thecriteria for his selection are not provided. My principal complaint against the chapter is its mediocrity. It describes the past 70 years of art as merely a seriesof actions and reactions, but touches on nothing fundamental to explain the artistic reality of the 20th century. Were the post-impressionists simply reacting to the Impressionists , or was the emergence of a subjective element not important? Roberts makes only a passing reference to Freud with respect to the surrealists. He makes no attempt to consider the impact of psychoanalysis on the artists’ increasing selfconsciousness during this period. No account is taken of the important part World War I played in the origins of Dada and Surrealism. Is it not more important to explore why and how a movement came intobeing than merely to cite names and works? It is a time in which ‘the borders between painting, sculpture, architecture and science became less clear’ (p. 2 3 2 t b u t why? Although Roberts’ book has an excellent collection of photographs and he can be admired for his attempt to deal with the current pressing issuesof Europe (the Common Market, the Cold War, the Women’s Movement, etc.), he provides no coherent conception of what history is all about.
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