000 02041nam a2200265Ia 4500
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005 20211103200215.0
008 970101s2002 000 0 eng d
020 _a971733008-5
035 _a(AEA)ED066519DA104FC88B2ACF6DA13117AA
040 _aAEA
_cAEA
100 _aManuel, Martinez Festin
_942234
245 2 _aA historical analysis of the Philippine revolution :
_ba critical approach to history as simplicity /
_cManuel F. Martinez.
260 _a[Makati City] :
_bInternational Academy of Management & Economics,
_cc2002.
300 _b523 p.
_c27 cm.
520 _a one was for vertical elevation in character, the other for onrushing forward movement to freedom. And where Rizal was celebral and sublime, Bonifacio was robust and elemental. One was philosophy in -depth and the other poetry incarnate. Rizal was ruminatory, governed by the mind, even though physically active. Bonifacio was sanguine, driven by impulse, and yet also full of thought. Rizal argued for the power of collective virtue, Bonifacio for the virtue of collective power. One was rational before being heroic, the other heroic before being rational...
520 _aExcepts from what this book says about Rizal and Bonifacio: Rizal was a world-class genius who strode our historical landscape like a benign colossus, while Bonifacio was the crucible of elemental fire in a sea of glacial submission. If Rizal was the agile Mozart of our people's communal sonatas, Bonifacio was the Revolution's thundering Beethoven. It is no accident or inanity that the monuments of Rizal are static and serene while those of Bonifacio are dynamic and surging. The representation is apt in both cases. Rizal stood for peace, Bonifacio for war
650 _aPhilippines
_2sears
650 _aPhilippines
_2sears
_986851
650 _aPhilippines
_2sears
_986851
942 _cFIL
999 _c55556
_d55556