000 03100nam a2200301Ia 4500
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008 080417s2006 000 0 eng d
020 _a9789715505109
035 _a(AEA)06AAFAE58AC74E8193AD1C92097F90A1
040 _aAEA
_cAEA
_erda
050 _aJQ 1416
_b.H359 2006
100 _aHedman, Eva-Lotta Elisabet.
_941964
245 0 _aIn the name of civil society :
_bfrom free election movements to people power in the Philippines /
_cEva-Lotta E. Hedman.
264 _aQuezon City :
_bAteneo de Manila University Press,
_c©2006.
300 _axiv, 268 pages :
_billustrations ;
_c23 cm.
336 _atext
_2rdacontent
338 _avolume
_2rdacarrier
500 _aRevision of the author's thesis (doctoral)--Cornell University, 1998.
520 _aWhat is the politics of civil society? Focusing on the Philippines - home to the mother of all election-watch movements, the original People Power revolt, and one of the largest and most diverse NGO populations in the world - Eva-Lotta Hedman offers a critique that goes against the grain of much other current scholarship. Her highly original work challenges celebratory and universalist accounts that tend to reify "civil society" as a unified and coherent entity, and to ascribe a single meaning and automatic trajectory to its role in democratization. She shows how mobilization in the name of civil society is contingent on the intercession of citizens and performative displays of citizenship - as opposed to other appeals and articulations of identity, such as class. In short, Hedman argues, the very definitions of "civil" and "society" are at stake. Based on extensive research spanning the course of a decade (1991-2001), this study offers a powerful analysis of Philippine politics and society inspired by the writings of Antonio Gramsci. It draws on a rich collection of sources from archives, interviews, newspapers, and participant-observation. It identifies a cycle of recurring "crises of authority," involving mounting threats - from above and below - to oligarchical democracy in the Philippines. Tracing the trajectory of a Gramscian "dominant bloc" of social forces, Hedman shows how each such crisis in the Philippines promotes a countermobilization by the "intellectuals" of the dominant bloc: the capitalist class, the Catholic Church, and the U.S. government. In documenting the capacity of so-called "secondary associations" (business, lay, professional) to project moral and intellectual leadership in each of these crises, this study sheds new light on the forces and dynamics of change and continuity in Philippine politics and society. (Source: http://www.amazon.com)
650 _aCivil society
_zPhilippines.
_2sears
_989149
650 _aPolitical culture
_zPhilippines.
_2sears
_923860
650 _aPolitical participation
_zPhilippines.
_2sears
_923857
942 _cIRC
999 _c68960
_d68960