000 | 03100nam a2200301Ia 4500 | ||
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001 | 108343 | ||
003 | 0000000000 | ||
005 | 20211104004332.0 | ||
008 | 080417s2006 000 0 eng d | ||
020 | _a9789715505109 | ||
035 | _a(AEA)06AAFAE58AC74E8193AD1C92097F90A1 | ||
040 |
_aAEA _cAEA _erda |
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050 |
_aJQ 1416 _b.H359 2006 |
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100 |
_aHedman, Eva-Lotta Elisabet. _941964 |
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245 | 0 |
_aIn the name of civil society : _bfrom free election movements to people power in the Philippines / _cEva-Lotta E. Hedman. |
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264 |
_aQuezon City : _bAteneo de Manila University Press, _c©2006. |
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300 |
_axiv, 268 pages : _billustrations ; _c23 cm. |
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336 |
_atext _2rdacontent |
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338 |
_avolume _2rdacarrier |
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500 | _aRevision of the author's thesis (doctoral)--Cornell University, 1998. | ||
520 | _aWhat is the politics of civil society? Focusing on the Philippines - home to the mother of all election-watch movements, the original People Power revolt, and one of the largest and most diverse NGO populations in the world - Eva-Lotta Hedman offers a critique that goes against the grain of much other current scholarship. Her highly original work challenges celebratory and universalist accounts that tend to reify "civil society" as a unified and coherent entity, and to ascribe a single meaning and automatic trajectory to its role in democratization. She shows how mobilization in the name of civil society is contingent on the intercession of citizens and performative displays of citizenship - as opposed to other appeals and articulations of identity, such as class. In short, Hedman argues, the very definitions of "civil" and "society" are at stake. Based on extensive research spanning the course of a decade (1991-2001), this study offers a powerful analysis of Philippine politics and society inspired by the writings of Antonio Gramsci. It draws on a rich collection of sources from archives, interviews, newspapers, and participant-observation. It identifies a cycle of recurring "crises of authority," involving mounting threats - from above and below - to oligarchical democracy in the Philippines. Tracing the trajectory of a Gramscian "dominant bloc" of social forces, Hedman shows how each such crisis in the Philippines promotes a countermobilization by the "intellectuals" of the dominant bloc: the capitalist class, the Catholic Church, and the U.S. government. In documenting the capacity of so-called "secondary associations" (business, lay, professional) to project moral and intellectual leadership in each of these crises, this study sheds new light on the forces and dynamics of change and continuity in Philippine politics and society. (Source: http://www.amazon.com) | ||
650 |
_aCivil society _zPhilippines. _2sears _989149 |
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650 |
_aPolitical culture _zPhilippines. _2sears _923860 |
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650 |
_aPolitical participation _zPhilippines. _2sears _923857 |
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942 | _cIRC | ||
999 |
_c68960 _d68960 |