Thought, necessity and existence : metaphysics and epistemology for lay philosophers / Claro R. Ceniza.
Material type:
TextManila : De La Salle University Press, [2001];copyright 2001Description: xviii, 153 pages 23 cmContent type: - text
- volume
- BD 111 .C332t 2011
| Item type | Current library | Call number | Status | Date due | Barcode | |
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Isagani R. Cruz Collection
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Aklatang Emilio Aguinaldo-Information Resource Center | BD 111 .C332t 2001 (Browse shelf(Opens below)) | Not for loan | 3IRC0000000425 | ||
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Isagani R. Cruz Collection
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Aklatang Emilio Aguinaldo-Information Resource Center | BD 111 .C332t 2001 (Browse shelf(Opens below)) | Not for loan | 3IRC0000001616 | ||
Filipiniana
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Aklatang Emilio Aguinaldo-Information Resource Center Filipiniana | BD 111 .C332t 2001 (Browse shelf(Opens below)) | Available | 3AEA0000262935 | ||
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Filipiniana
|
Aklatang Emilio Aguinaldo-Information Resource Center Filipiniana | BD 111 .C332t 2001 (Browse shelf(Opens below)) | Available | 3AEA0000262913 | ||
|
Isagani R. Cruz Collection
|
Aklatang Emilio Aguinaldo-Information Resource Center | BD 111 .C332t 2001 (Browse shelf(Opens below)) | Not for loan | 3IRC0000003608 |
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| BD 31 .T481 2002 Paghahanap ng kabuluhan / | BD 31 .T481 2002 Paghahanap ng kabuluhan / | BD 111.C332 1984 Metaphysics : a study of the structure of metaphysical inquiry / | BD 111 .C332t 2001 Thought, necessity and existence : metaphysics and epistemology for lay philosophers / | BD 111 .C332t 2001 Thought, necessity and existence : metaphysics and epistemology for lay philosophers / | BD 112 .Al88 1991 Metaphysics. | BD 112 .Al88 1991 Metaphysics. |
Written in the spirit of Parmenides of Elea
This book identifies three postulates as basic to philosophical and in fact, to rational thinking. The first two were first proposed by Parmenides of Elea and these can be constructed out of fragment 6 of his poem. "The Way of Truth," which avers: That which is conceivable or speakable must be, for it is possible for it, but not for nothing, to be... The third postulate is our existential proposition: "To be is to make a difference," which we take to replace the more subjective proposition of Berkeley, to wit: "To be is to be perceived." (From the Author's Foreword)
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